In Babylonian religion, Mescac, only female: male relationships are permitted. Homosexuality is punishable by death. Among all female male relationships, the marriage between consenting female and male is considered the most sacred, pious and desirable form of relationship. In the simplest form a marriage could be performed between a consenting female and consenting male among themselves by joining their hands or conceptualising the joining of hands and saying or thinking in the mind “I love you” at least once. Than the married couple should kiss each other and consummate the marriage by having sex with each other. In more complex form of marriage, the same ceremony can be performed in front of a priest in a Ziggurat. The ceremony may be attended or witnessed by others in the society including relatives of the bride and bridegroom. In addition the bride can lay her head on the neck of the bridegroom and than the bridegroom says “Happiness shall fill thy lap; though art my wife; I am thy husband. Like the fruit of an orchid will i give thee offsprings” In more complex ceremonies, a contract can be signed between the bride and bridegroom of their marriage with the conditions they mutually agree upon with due witnesses. In all this the omnipresent holy Mardok is the most important witness and blesser of the married couple. It is because of the omnipresence of the holy Mardok that the marriage can be performed between consenting female and male without even the presence of a Priest or third person. In Babylonian religion, Mescac, Marriage is the most sacred and desirable form of female male sexual relationship and hence a wide spectrum of ceremonies are permitted between a consenting female and consenting male from couple only ceremony to social marriage parties. The married couple are expected to provide happiness and sexual gratification to each other and help in the procreation of Babylonian society.
Nippur, 1700 BC or earlier Shu-Suen was King of third dynasty of Ur. Kabatum is his would be wife
“Youth of my heart, my beloved one, O that to sweeten still more your charms, which are sweetness, are honey- Lad of my heart, my beloved one, O that to sweeten still more your charms, which are sweetness, are honey you, my own warrior, might march against me- I would flee before you, youth, into the bed O that you might treat me, youth, with all sweetness, my sweet and darling one, with whom I would speak (words of) honey, on the quilt of the bed we would rejoice in your charm and all your sweetness O that you might treat me, lad, with all sweetness, my sweet and darling one, with whom I would speak (words of) honey- youth, I am in love with you!
The married couple should bring their own money and property together and decide its faith by common consent. To safeguard the position of the woman, the wife could get back her contribution in case of separation within reasonable limits of financial and economic possibilities and condition prevalent at the time of separation. In Babylonian religion, Mescac, sister-brother, brother-brother or sister-sister relationships are only recognised as such if they are born of same parents. Only these will inherit the common property of the parents.
Nippur, 1700 Bc
The sister as MatchMaker
“The fair Inanna gives you (this) gift; She has met you, my beloved one, when I away on an errand, And I charmed with you and delighted in you And-my brother-she had me come into her house And she lay down on the quilt of the bed And when the sweet darling was lying next to my heart And we were chatting one to the other, she began moaning about my good-looking brother And sighed for him like one who is faint, And she was overcome with trembling from the ground up, exceedingly, And-my brother-smiting her lips (in anguish) Does the sweet darling pass the time of day”
The Babylonian religion, Mescac, does not recognise any other relationship except borne out of same parents. Though adoption is permitted in Mescac, but the adopted child will only inherit if there is no child borne of the parents. The Mescac religion mostly recognise monogamy as the ideal form of marriage but exceptions are permitted for the King, Priests and in complex situations decided by the society and King and Priests. Since adultery is a crime in Mescac religion, all conditions are to be maintained in the society which prevents adultery and help in keeping the marriages alive, healthy and happy. To prevent adultery and keep a happy married life, the female male partners must conduct themselves in a manner which prevents the possibility of adultery and keep the marriage/ female male relationship healthy and happy. Sumerian
Man Of My Heart
Man of my heart, my beloved man, Your allure is a sweet thing, as sweet as honey. man of my heart, my beloved man, Your allure is a sweet thing, as sweet as honey.
You have captivated me, Of my own free will I will come to you Man, let me flee with you-into the bedroom You have captivated me; Of my own free will I shall come to you Lad, let me flee with you-into the bedroom
Man, let me do the sweetest things to you My precious sweet, let me bring you honey In the bedchamber dripping with honey Let us enjoy over and over your allure, the sweet thing, Lad, let me do the sweetest things to you. My precious sweet, let me bring you honey.
Man, you have become attracted to me. Speak to my mother and I will give myself to you; Speak to my father and he will make a gift of me.
I know where to give physical pleasure to your body Sleep, man, in our house till morning I know how to bring heart’s delight to your heart Sleep, lad, in our house till morning
Since you have fallen in love with me, man, If only you would do your sweet thing to me. My lord, my lord and guardian angel my husband cheers— the heart If only you would handle your sweet place, If only you would grasp your place that is sweet Put your hand there for me Like the cover on a measuring cup Spread your hand there for me Like the cover on a cup of wood shavings
The female shall not socialise, behave, act in a manner which gives an impression to other males of her inclination, desire or relationship towards them. Any such behaviour is considered disrespect towards her male and invitation for adultery for other males.
The female will not socialise, sit, eat, drink with other males if her male is not invited or is not present at the gathering.
The female shall not travel with other males except her own male.
The female shall show all respect and courtesy towards her male in both society and at home.
The female shall dress in a manner that suits her and her male approves of.
The above above applies to male in equal measures.
* The female can enter into financial transactions and business only with consultation of her male and with his approval * Both the female and male should strive to give sexual gratification and pleasure to each other to their satisfaction. * Both the female and male should have all channels of communication open to each other and should talk to each other and consult each other. * Most disputes between the female and male should be resolved among themselves by regular consultations. Counselling should be sought in special cases. * Mescac religion does not recognise a deed or contract or communication done under duress of threat or blackmail. * Since flirting is the start of all female male relationships, it is permitted to females and males who are not in a relationship and with females and males not in a relationship. Flirting is strictly prohibited for a married couple and also for other female male sexual relationships.
The Bride Sings
Going to the lad, my young husband To my young husband, to whom I cling as the apple to the bough, O lad, my young husband, whom I so love; To whom I, Inanna, cleave as the date of the date leaf, whom I, the maiden Inanna, so love; mu young husband, to whom I cling as the grape to the stalk, my husban whom I so love
Egyptian Papyrus 1300 BC
The Voice of the Swallow
The voice of the swallow speaks and says “Day is breaking-where will you go?” O bird, you shall not distract me, For I have found my loved one in his bed, And my heart is more than glad when he said to me “I shall not go afar off, But my hand is in your hand, And I shall stroll about, Being with you in every pleasant place,” So he makes me the foremost of maidens, And he injures not my heart
Egyptian Papyrus 1160 BC
Come Swiftly
O that you would come to me swiftly, Like a horse belonging to the King, picked from a thousand steeds of every kind, The foremost of the stables! It is distinguished in its food, And its master knows its gaits. When it hears the sound of the whip It cannot be restrained, Nor is there any chief of the grooms who can stand and hold it How well my heart knows when he is not far from me!
Egyptian Papyrus 1160 BC
The Maiden Demure
My heart intended to see Nefrus, That I might sit in her home, But I found Mehy driving on the road, Together with his dashing friends, And I knew not how to take myself away, That I might pass him freely by! see, river and road are alike And I know not where to place my feet O my heart, you are very foolish. Why would you make free with Mehy? see, if should pass by before him I might show him how I flutter And thus say to hi: “see I am yours!” Then he would boast of my name And turn me over the first harem of them who are in his following.
Egyptian papyrus 1160 BC
The Lovesick Youth
Seven days to yesterday since I have seen my beloved, And sickness has crept into me. My body has become all heavy, And I am forgetful of my own self. If the best of doctors come unto me, My heart is not content with their remedies. Or the magicians-there is no way out with them My sickness cannot be fathomed. What will revive me is to tell me: “Here she is!” Her name is what will lift me up The coming and going of her messengers Is what will lift me up The coming and going of her messengers Is what will make my heart live again She is better for me than any remedies; She is more to me than the collected writings. My health is when she comes in from outside If I but see her I am well again. If she but opens her eye, my body feels young, If she but speaks, then I am strong again. If I embrace her, she drives the evil from me- But she has gone from me for seven days!
Sumerian Love Caresses
Bridegroom, dear to my heart, Goodly is your beauty, honeysweet, Lion, dear to my heart, Goodly is your beauty, honey sweet.
Bridegroom, let me caress you, My precious caress is more savoury than honey, In the bedchamber, honey filled, Let me enjoy your goodly beauty, Lion, let me caress you.
My precious caress is more savoury than honey. Bridegroom, you have taken your pleasure of me, Tell my mother, she will give you delicacies, My father, he will give you gifts.
You, because you love me, Give me pray of your caresses, My Lord god, my Lord protector, Let my husband who gladdens my heart, Give my pray of your caresses
Balbele Song of Inanna
Bridegroom, dear to my heart, Goodly is your beauty, honeysweet, Lion, dear to my heart, Goodly is your beauty, honeysweet.
You have captivated me, let me stand tremblingly before you. Bridegroom, I would be taken by you to the bedchamber, You have captivated me, let me stand tremblingly before you Lion, I would be taken by you to the bedchamber.
Bridegroom, let me caress you, My precious caress is more savoury than honey, In the bedchamber, honey filled, Let me enjoy your goodly beauty, Lion, let me caress you, My precious caress is more savoury than honey.
Bridegroom, you have taken your pleasure of me. Tell my mother, she will give you delicacies, My father, he will give you gifts.
Your spirit, I know where to cheer your spirit, Bridegroom, sleep in our house until dawn, Your heart, I know where to gladden your heart, Lion, sleep in our house until dawn,
You, because you love me, Give me pray of your caresses, My Lord, My Lord protector, My husband, who gladdens my heart, Give my pray of your caresses. Your place goodly as honey, pray lay your hand on it, Bring your hand over like a gishban-garment, Cup your hand over it like a gishban-sikin-garment
Egyptian
My Love Torments My Heart
My love torments my heart with his voice, He makes sickness take hold of me; He is neighbour to my mother’s house And I cannot go to him! Mother is right in charging him thus: “Give up seeing her!” It pains my heart to think of him, I am possessed by love of him, Truly, he is a foolish one, But I resemble him; He knows not my wish to embrace him, Or he would write to my mother. Love, I am promised to you By the golden of women! come to me that I see your beauty, Father, mother will rejoice My people will hail you all together, They will hail you, O my Love!
Egyptian
My Heart Flutters Hastily
My heart flutters hastily, when I think of my love of you, It lets me not act sensibly, It leaps from its place It lets me not put on a dress, Nor wrap my scarf around me; I put no paint upon my eyes, I’m even not annointed “Don’t wait, go there,” says it to me, As often as I think of him; My heart, don’t act so stupidly, Why do you play the fool? sit still, the love comes to you, And many eyes as well Let not the people say of me “A woman fallen through love!” Be steady when you think of him, my head, do not flutter!
Egyptian
I Passed Before His House
I passed before his house, I found his door ajar; My love stood by his mother, And all his brothers with him Love of him captures the heart of all who tread the path; Splendid youth who has no peer, Love outstanding in virtues! He looked at me as I passed by, And I, by myself, rejoiced; How my heart exulted in gladness, My love, at your sight! If only mother know my heart, She would have understood by now; O Golden one, put it in her heart, Then will I hurry to my love! I will kiss him before his companions, I would not weep before them; I would rejoice at their understanding That you acknowledge me! I will make a feast for my god, My heart leaps to go; To let me see my love tonight, O happiness in passing!
Egyptian
Sickness Invaded Me
Seven days since I saw my love, And sickness invaded me; I am heavy in all my limbs, My body has forsaken me; When the physicians come to me My heart rejects their remedies; The magicians are quite helpless, My sickness is not discerned. To tell me “She is here” would revive me! Her name would make me rise; Her messenger’s coming and going, That would revive my heart! My love is better than all prescription, She does more for me than all medicines; Her coming to me is my amulet, The sight of her makes me well! When she open her eyes my body is young, Her speaking makes me strong; Embracing her expels my malady- Seven days since she went from me!
Egyptian
Saam-Plants Here Summon Us
Saam-Plants here summon us, I am your love, your best one; I belong to you like this plot of ground That I planted with flowers And sweet smelling herbs Sweet is its stream, Dug by your hand, Refreshing in the north wind. A lovely place to wander in, your hand in my hand. My body thrives, my heart exults At our walking together; Hearing your voice is pomegranate wine I live by hearing it Each look with which you look at me sustains me more than food and drink
Egyptian
It Is Her Love That Gives Me Strength
My love’s love is on the far side. The river is between our bodies; The waters are mighty at flood-time, A crocodile waits in the shallows. I enter the water and brave the waves, My heart is strong on the deep. The crocodile seems like a mouse to me, The flood as land to my feet It is her love that gives me strength It makes a water-spell of me; I gaze at my heart’s desire, As she stands facing me! My love has come, my heart exults, My arms spread out to embrace her; My heart bounds in its place, Like the red fish in its pond. O night, be mine forever, Now that my queen has come!
Sumerian
Man Of My Heart
Man of my heart, my beloved man, Your allure is a sweet thing, as sweet as honey. man of my heart, my beloved man, Your allure is a sweet thing, as sweet as honey.
You have captivated me, Of my own free will I will come to you Man, let me flee with you-into the bedroom You have captivated me; Of my own free will I shall come to you Lad, let me flee with you-into the bedroom
Man, let me do the sweetest things to you My precious sweet, let me bring you honey In the bedchamber dripping with honey Let us enjoy over and over your allure, the sweet thing, Lad, let me do the sweetest things to you. My precious sweet, let me bring you honey.
Man, you have become attracted to me. Speak to my mother and I will give myself to you; Speak to my father and he will make a gift of me.
I know where to give physical pleasure to your body Sleep, man, in our house till morning I know how to bring heart’s delight to your heart Sleep, lad, in our house till morning
Since you have fallen in love with me, man, If only you would do your sweet thing to me. My lord, my lord and guardian angel my husband cheers— the heart If only you would handle your sweet place, If only you would grasp your place that is sweet Put your hand there for me Like the cover on a measuring cup Spread your hand there for me Like the cover on a cup of wood shavings
Sumerian
My Beloved Met Me
My beloved met me, Took his pleasure of me, rejoiced as one with me. The love brought me into his house laid me down on a fragrant honey bed My precious sweet, lying besides my heart, one by one “tongue making”, one by one, My love of fairest face did do many times My precious sweet is sated Set me free love, set me free Come my beloved love, I would go to the palace
Sumerian
My Honey Sweet
“My dearest, my dearest, my dearest, my darling, my darling, my honey of her own mother, my sappy vine, my honey-sweet, my honey-mouthed of her mother! “The gazing of your eyes is pleasant to me; come my beloved wife The speaking of your mouth is pleasant to me, my honey-mouthed of her mother. The ale of your beer-bread is good; come my beloved wife
“My desirable one, my desirable one, your charms are lovely, my desirable apple garden, your charms are lovely My fruitful garden of mes trees, your charms are lovely, my one who is himself Damuzid-abzu (mythological figure)
Your charms are lovely My holy statuette, my holy statuette, your charms are lovely My alabaster statuette adorned with a lapis-lazuli your charms are lovely.”
Sumerian
As I Was Strolling
As I was strolling, as I was strolling, as I was strolling—the house, as I was strolling, he caught sight of my Inana (Sexuality)
“What did the love say to you and speak to you? He of the loving heart and most sweet charms offered you a gift, my holy Inana As I looked in that direction, my beloved man met you, and he fell in love with you, and he delighted in you alone! The love brought you into his house and had you lie down on a bed dripping with honey”
When my sweet precious, my heart, had lain down too each of them in turn kissing with the tongue, each in turn, than my love of the beautiful eyes did it so many times to her, exhaustedly waiting for her, as she trembled underneath him, dumbly silent for him My dear precious passed the time with my love laving his hands on her hips
Sumerian
Vigorously He Sprouted
Vigorously he sprouted Vigorously he sprouted and sprouted, Watered it-it being lettuce! In his black garden of the desert bearing much yield did my darling of his mother my barley stalk full of allure in its furrow, water it-it being lettuce, did my one-a very apple tree bearing fruit at the top water it-it being a garden
The honey-sweet man, the honey-sweet man, was doing sweet things to me. My lord, the honey-sweet man, the goodly one, my darling of his mother, his hands honey sweet, his feet honeying, was doing sweet things to me! His limbs being sweet, sweet honey! he was doing sweet things to me! O my one who of a sudden was doing sweet things to the whole (insides up) to the navel, my darling of his mother, my dearest-honey loins, darling of his mother, you watered it-it being lettuce!
Sumerian
Erect For Me My Flowered Bed
Let them erect for me my flowered bed Let them spread it for me with herbs like translucent lapis lazuli For me let them bring in the man of my heart Let them bring in to me Let them put his hand in my hand Let them put his heart in my heart As hand is put to head, the sleep is so pleasant As heart is pressed to heart, the pleasure is so sweet
Any person or persons who prevent and hinder the female male couples to behave and act contrary to the above norm/norms or prevent or hinder to complete their obligations to each other are to be punished severely akin to the punishment for Homosexuality.
Though female male couples can form their own opinion of what is desirable in each other but some general guidelines are given below. A female form markedly differs from a male form and can be made out at a distance. More importantly a female form in posterior view is even more telling of gender than a far away look of front. In our evolution, the early humans used to walk on all four limbs and slowly by evolution we acquired this erect form(Homo erectus) and have since maintained this erect posture. But when early humans were on all four limbs, than female vagina could more easily be approached from behind during copulation. In this the hipbuttocks had a vital role in determining the approach to the vagina. Because the size & shape of the hipbuttocks could either facilitate or hinder this approach of an erect penis. Thus, an evolutionary impression of hipbuttocks was created in the mind as it formed an important link for copulation and propagation of species, even after acquiring erect posture. So for most men hipbuttocks are a fascinating part of female anatomy as evolutionally it is so closely associated with the all important vagina both for sexual gratification and procreation of species.
Extract from a 3000 year old papyrus
You Are The One Girl
She is one girl, there is no one like her She is more beautiful than any other. Look, she is a star——arising at the beginning of a happy new year; brilliantly white, bright skinned; with beautiful eyes for looking, with sweet lips for speaking; She has not one phrase too many. With a long neck and white breast, her hair of genuine lapis lazuli; her arm more brilliant than gold; her fingers like lotus flowers, with heavy proportionate buttocks and girt waist Her thighs offer her beauty with a brisk step she treads on ground She has captured my heart in her embrace
She makes all men turn their necks to look at her One looks at her passing by, this one, the unique one
I wish I were your mirror so that you always looked at me I wish I were your garment So that you would always wear me. I wish I were the water that washes your body I wish I were the unguent, O woman, that I could anoint you. And the band around your breasts, and the beads around your neck
O my beautiful one, I wish I were part of your affairs, like a wife With your hand in mine Your love would be returned I implore my heart. “If my true love stays away tonight, I shall be like someone already in the grave Are you not my health and my life! How joyful is your good health for the heart that seeks you!
As a corollary it follows that the fixation in the minds of females about the size of penis has to do with the past evolutionary history as a longer penis is needed to approach the vagina from behind because of hipbuttocks. Another corollary which follows from this is that a neat and well proportioned hipbuttock was a necessity in the past to fit with the front of male during copulation so as not to obstruct the penis, so it was to the advantage of the female to have a well proportioned hipbuttock for copulation and similarly for males to have larger penis and a muscular pelvis to provide thrust during copulation. Such muscular pelvis is essentially the typical male pelvis, narrow and longer. Also associated with this is broad shoulders of males as such muscular men could in the past were better able to get into position from behind and maintain their position from behind and maintain the position by putting their broad shoulders and arms as support around the female body and thus prolonging the period of copulation and increasing the chances of insemination & also prolonging the process thereby giving more pleasure to the female. From this it follows why males prefer females with hourglass figures as these give best access to the vagina from behind along with the cushion of full buttocks for their frontal perineal portion, which further enhances their sexual enjoyment. Similarly females see tall muscular men with broad shoulders as attractive because it indicates power and position for male pelvic thrusts during copulation. Also well developed upper torso indicates a well developed pelvic & lower body musculature, so essential for pelvic thrusts during copulation. Now another thing that follows is that a well developed hipbuttock means a symmetry in other group of bones in the body which through evolution has come to signify the facial bone structure. Similarly a well formed buttock is an indication of similar symmetrical growth in soft tissue of the face. So in general, if we see a woman's hipbuttock we can predict to a significant degree the symmetry and facial features of the face as bone and soft tissue development is genetically programmed. Another reason for this is hormonal as the female hormone oestrogen which determines fat distribution and skeletomuscular development acts similarly on pelvic region and facial and breast region. The author made umpteen observations and almost always found a significant correlation between hipbuttock beauty in terms of symmetry, size, shape, and similar parameters in the face. Another correlation which the author found was that a well formed & proportional hipbuttock was significantly related to the desirability of the face. In short if the posterior of a female was found sexy and attractive in significant number of cases the face and front were found sexy and attractive to warrant a close relationship between the derriere of a female and her face. Also it must be pointed that with respect to other shapes and sizes and orientations of the hipbuttocks as seen from behind , a similar correlation was found with facial and frontal beauty. In general a less attractive derriere meant a less attractive face and front view and more attractive derriere meant a more attractive face and frontal view. Middle levels of hipbuttock attractiveness corresponded to middle levels of facial and frontal beauty. This also means that a hipbuttock proportions can be taken as predictors of desirably of a woman. Because a well formed and proportional hipbuttock also means symmetry in other parts of the body, like a narrow waist, a proportional and well formed breasts and a proportional and symmetrical face structure. As has been explained that the hipbuttock has evolutionary significance for the successful copulation, so it follows that it can be taken as the single most important marker of sexual success. Also in males the muscular upper torso is seen as a indication for well developed pelvic and thigh musculature, again necessary for prolonged copulation and pleasure due to greater surface area and a firmer body exciting more sexual pleasure in a female. At the same time a well developed hipbuttock can easily fit into the shallow hollow of the muscular abdomen and pelvis and hence a mutual admiration for such body types. At the same time a narrow waist has been so desirable in the remote past because during copulation it allowed the male to put both arms around a narrow waist and continue the pelvic thirsts during copulation in a balanced position. Later during evolution an erect posture was acquired and copulation could be done from front as well, a narrow waist meant a less protuberant abdomen and greater ease of penetration of penis into vagina from front. Since a well proportioned hipbuttock also indicates a narrow waist, so we can take it for granted that by seeing the posterior of a female we can gain a very good idea not only of her waistline but also the size of breast and chest and also the proportions of the face because of reasons given above. Because genetic factors determining the musculoskeletal development of hipbuttock and face are same and the the hormone oestrogen also acts on receptors in the pelvic-perinial region and facial, chest area in a symmetric and predetermined area way so , we can say that the hipbuttock proportion is a very good indicator of sexual desirability of the female and since similar factors determine development of face , breast so we can use the hipbuttock proportions & shape & size & configuration in predicting the facial features in as far as facial skeleton development & facial muscular development is concerned and in a smaller way the development of the breasts. Since hipbuttock, face and breasts are so interrelated , thereby all three combined together are the best predictors of female beauty, desirability and sexuality. And since these three factors are important in reproduction and fertilization so these can be used to predict the fertility of the female as well. Since humans acquired erect posture and copulation became possible from the front the surface area during copulation increased manifold and the faces of two came very close together and mutual admiration for facial features of each other became manifest as the pleasure of copulation could be seen in the facial expressions of the male and female copulating pair. From here started the science of attracting opposite sex by an attractive face and a desirable facial expression, to indicate a desire for mating and copulation. Henceforth, facial expressions became very important in the mating period prior to copulation to attract opposite sex and hence humans started paying more attention to the the upkeepment of their faces ; like woman started wearing some sort of makeup to enhance their facial attractiveness and man began to shave (though much later) so that facial expressions could be seen by the opposite sex more clearly. It is this development of science of attracting opposite sex which gave rise to various features on the face being considered more desirable in females. For example a female with full lips could make a pout very easily which corresponded to her vagina and showed sexual interest in male. The modern lipstick is a invention for the same purpose which can be used by females less endowed with full lips for the same purpose. Because eyes can move very freely so eyes also became important in sending mating or sexual signals to the male. As societies developed and humans had to cover their bodies due to climatic reasons so face became all the more important to show physical traits present under cover of the clothes, Example pouting lips for vagina, a good flashy smooth cheeks to show nice well formed and proportional hip buttocks, similarly the darting movements of the eyes became an indication for showing the vitality of the female once the clothes were removed and copulation started. Since early feeding of humans is through breasts so evolutionally breasts hold a special fascination for males, with good rounded breasts not only indicate a good lower body part but also a good precursor of good motherhood, once copulation takes place and hence a strong indicator of fertility. If one observes various types of pelvis, the gynecoid pelvis is the one associated with the best obstetric outcome and this in turn means a proportional, rounded hipbuttock. Again a narrow waist means a good abdominal musculature which in turn corresponds to the good musculature of pelvis which in turn not only eases copulation and gives more pleasure to the male but at the same time eases the birth of the baby. So a narrow waist is an indicator of the good musculature on the inside of the pelvis which is necessary during childbirth. So all features in man which impede sexual intercourse like bear belly(increased waistline), thin muscles or pointers to lack of muscle power like narrow shoulder, weak chest, non muscular hips are unattractive to women. Similarly features in women which impede sexual intercourse like protuberant belly( for frontal copulation), too large buttocks( which impede copulation from behind), Bony thin buttocks( no cushion effect during copulation from behind and nothing to give spring from copulation from front), too much size difference is found by men as undesirable in a woman.
Egyptian Love without peer
My one, the darling without peer, The handsomest of all! She looks like the rising morning star At the start of a happy year shining bright, fair of skin, Lovely the look of her eyes, sweet the speech of her lips, She has not a word too much. Upright neck, shining breast, Hair true lapis lazuli; Arms surpassing gold, Fingers like lotus buds Heavy thighs, narrow waist, Her legs parade her beauty; With graceful steps she treads the ground, captures my heart by her movements. She causes all men’s necks To turn about to see her; Joy has he whom she embraces, He is like the first of men! When she steps outside she seems like that the sun!
Though different societies may have different ideas of female physical attractiveness and desirability, in each society or race the constant features will be hipbuttock configuration, facial feature configuration and breast configuration, which mainly determine what is considered as beautiful and desirable. So Symmetry in all three, even though sizes can vary among different people is what finally decides female sexuality, desirability, and beauty of female. Because a symmetrical, well formed hipbuttock is associated with a symmetrical well formed facial structure and a symmetrical well formed breast structure , so hipbuttockfacebreast together can be taken as the index of sexual beauty of a woman.
